Last week, the students watched the 1940 version of the motion
picture Little Old New York, which is
set in 1807 New York. The film depicts the efforts of a man to build a
steamboat. Throughout the movie, we see the ways in which class and race help
define urban life as it had long defined the experiences of people who lived on
the countryside.
I asked the students to compare the experiences of the
characters in this film to the experiences of four enslaved women featured in
Dolen Perkins-Valdez's novel, Wench.
The book uncovers a little-known aspect of southern life, namely the ways in
which white southern men traveled to resorts in free territory – in this case –
Ohio, taking their enslaved “mistresses” rather than their wives with them. I
thought the scene in which four enslaved women were permitted to leave the
resort (where they resided seasonally with their masters) and travel to Dayton,
Ohio, might be a useful way to think about how different bodies inhabit the
city space before the Civil War. Two students did an excellent job of not only
thinking this through, but making connections between the movie and
Perkins-Valdez’ novel.
A.J. wrote, “The black women were more respected in Dayton
than at the rural resort [where other whites, many of them southerners, were].
They were allowed to go into stores...The women were even trusted with money to buy things. In
comparison, the black [tavern worker] in Little
Old New York wasn’t trusted very much even though he was left to watch over
the tavern while the owner and the other whites [who patronized it] were gone.
There were bad stereotypes of blacks in this movie. Blacks were portrayed as
being thieves and drunkards to be specific.”
Lauren wrote,
“In the movie Little Old New York,
the bar maiden Pat O’Day is a well-seasoned city woman. She is ambitious
independent. Pat uses the market to buy and sell ale for profit. The women from
Wench, however, were only just
finding their independence. As slave women, they weren’t accustomed to the
freedom regularly given in the city. For example, Mawu asked the others, “You
think they gone let us go into a store and buy something without no note from
our master.” Lauren noted that there are other ways to look at the differences
between the characters in the book and film. We can look at social rank. Drawing
on Gunther Barth’s City People, another
text in the class, she wrote, “Barth states that although at times a clash
between the have and the have-nots seems imminent, the line between them was
not immutable. Lauren pointed out the moment when Lizzie desired to get her
master-lover to free a male slave who wants to marry a free African American
woman who is the daughter of a barber. Lauren was able to see how Lizzie and
this woman formed a connection as individuals who were black and female even
though they were very different from one another. Lizzie does not yet know the
ways of the city like the barber’s daughter nor is she free like this woman.
They do have the capacity to love someone else.
In this blog's next entry, I will share the outcomes of an exercise
the students wrote during our visit two days ago to the “city” home of antebellum Alabama businessman and Senator
Robert Jemison, his wife, Priscilla Cherokee and their daughter Cherokee.
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