Monday, November 4, 2013

Americans..."we like to do whatever makes us happy even if that leaves us alone.”




Gulf of Mexico near the Florida Panhandle and Alabama.
The students did a fairly good job of comparing the lives of nineteenth century geologist Clarence King and Eliza Potter, a hairdresser who lived during the same century. Michael decided they were similarly challenged when it came to the issue of character. “Eliza was a horrible gossip,” Michael wrote, adding that “Clarence lived a double life.” He also detected how they both reflected the ways in which interracial relationships were a part of nineteenth century life. “Eliza Potter was a mixed race woman,” he said, and “Clarence King [was having] a relationship with an African American woman." His words in this regard resonate as my own research reveals the degree to which black-white unions occurred - forcibly or otherwise - throughout this century even though many white Americans generally saw people of color as being inferior. No matter their station or skin color, nineteenth century city dwellers like King and Potter battled loneliness, something Gunther Barth pointed out in his attention to nineteenth century urban culture. Indeed, Aaron noted how "both [individuals] seemed to be characterized by loneliness despite the fact that they were surrounded by people.” Added Evelyn, both “Clarence and Eliza…find themselves lonely” although for different reasons. King’s home was the “primeval forest” unlike Eliza who boasted about her house “in the heart of the city” of Cincinnati. Regan saw how both individuals “used their loneliness as [a] motivation to seek…adventures.” Said Anne Marie, they were “born travelers. They live[d] to tell the tales of their adventures over land and sea.” That said, A.J. rightly observed that Eliza had to be more careful than King because she was a woman of mixed race. Wrote A.J., “She went through some bad times, which she was either a part of or witnessed "[For example], she got off a boat in New Orleans, but [did not] stay long for fear of being sold into slavery.” Ultimately, both people, as Ryan wrote, “did whatever pleased and made them happy.” In this way, they captured “American life. We like to do whatever makes us happy even if that leaves us alone.”

While I was generally pleased with their responses, helping the students better synthesize all that has been learned this semester has been my biggest challenge. As they looked for meaning in the movements of King and Potter, it would have been great to see them invoke some of what  Barth teaches about nineteenth century American life.  As the semester ends, we turn to working collectively on our class video about buildings in Tuscaloosa. The idea is to find the nineteenth century “city” in Tuscaloosa’s history (and perhaps in Alabama's history. The above photo features the Gulf of Mexico, which touches the shores of Mobile, a critical southern and urban port in this state). Along the way, the students will be revising their essays about the building they randomly selected. It is my hope that they work harder to make connections between course readings and indeed outings – last week, they had a scavenger hunt at the Eugene Allen Smith Photography exhibit at the Alabama Museum of Natural History; Anne Marie and Lewis finished first and with the most correct answers - and their own research.

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